Zoroastrian Prophecies for the Coming of the Saoshyant
Zoroastrianism which is the original religion of Persia or what is now Iran, is rich with many ideas concerning the end times and the coming of the chosen or future deliverer. A hughly influential religion, it is believed that the Jewish idea of the Messiah is derived from the earlier Zoroastrian notion of the Saoshyant. Zoroastrian ideas for the end times seem to have made their way not only into Judaism but also Christianity and Islam.
Who is the Saoshyant?
Below is a prophecy for the Coming of the Saoshyant or Zoroastrian Messiah. Or rather that the Messiah is the Jewish version of the Saoshyant as the Zoroastrians had the idea of the future chosen one first..
'He shall be the victorious Benefactor (Saoshyant) by name and World-renovator [Astavat-ereta] by name. He is Benefactor because he will benefit the entire physical world; he is World- renovator because he will establish the physical living existence indestructible. He will oppose the evil of the progeny of the biped and withstand the enmity produced by the faithful.' - Zoroastrianism- Avesta, Farvardin Yast 13.129
And he will achieve these ends the defeat of evil and the re-establishment of virtue..
'And then when retribution shall come for their offenses, Then, O Wise One, They Kingdom shall be established by good thought. For those who in fullfillment, deliver evil into the hands of Truth! And then may we be those who make life renovated, O Lord, Immortals of the Wise One, And O Truth bring your alliance. That to us your minds may gather where wisdom would be in dispute! Then indeed shall occur the collapse of the growth of evil. Then they shall join the promised reward: Blessed abode of Good Thought, Of the Wise One, and of Right, they who earn in good reputation.' - Avesta, Yasna 30.8-10
When will the Saoshyant come?
The next three passages from various sources of Zoroastrian scriptural wisdom suggest that the Saoshyant arrive and emerge anytime now.
"Righteousness is so worthy and great and valuable, that in one place it is revealed that Zarathushtra asked God: 'How much time remains until the time of the making all things new and perfect, ... and the Future Body?' God said: '3,000 years'. Zarathushtra was afraid and said: 'A long time remains!' God said: 'Then do not let this time seem long to you'" - Based on Pahlavi Rivayat, ch 25. based on tr. of A.V. Williams, 1990
Though the exact date of Zoroaster is uncertain he is believed to have lived probably between 1200BC and 1000BC which would mean that the above passage refers to roughly the present time.
"When a thousand two hundred and some years have passed from the inception of the religion of the Arabian [Most probably Islam and the Coming of Muhammed] and the overthrow of the kingdom of Iran and the degradation of the followers of My religion, a descendant of the Iranian kings will be raised up as a Prophet." - ZOROASTER - Dinkird
Muhammad birth date was 570AD and the date of the first Hajj from which the Muslim Calendar begins is 632AD so this would mean that the coming of the Saoshyant is certainly due anytime.
"When the people of Iran will become wicked and do evils ... at that time a Man shall rise up from the Arabs, through whose disciples they will lose the crown, the throne, the land, and their religion, and be destroyed ... By the lapse of one thousand years, after the establishment of the Arabic Religion, His followers will have already spoiled their Faith so much by splitting up themselves into sects that, were it to be presented to its Founder, He would not recognize the same. Thus shalt thou see the Iranians that they shall not listen to any Wise Man. Were some one to say the Truth, they shall come out with weapons to fight with Him. The worst among the evil deeds of Iranians is that they have killed the One Who, though from amongst themselves, was the Sovereign Lord of all the Angelic Attributes." - Dasàstìr-Asmànì' (The Book of Heavenly Commandments)
This passage is similar to the last though suggesting an earlier date for the coming of the World Saviour. This would mean that the chosen one is due but a little late.
Zoroastrian prophecies predict that an Asteroid will hit Earth at the End of the Age
This next passage from the Zoroastrian prophecies talks about the impact of a Comet or some sort of Asteroid that impacts the planet and which will precipitate the unfolding of other end times events.
"As Gochihr (a comet) falls in the celestial sphere from a moon-beam on to the earth, the distress of the earth becomes such-like as that of a sheep when a wolf falls upon it. Afterwards, the fire and halo melt the metal of Shahrewar, in the hills and mountains, and it remains on this earth like a river. Then all men will pass into that melted metal and will become pure; when one is righteous, then it seems to him just as though he walks continually in warm milk; but when wicked, then it seems to him in such manner as though, in the world, he walks continually in melted metal..  Gochihr (the comet) burns the serpent in the melted metal, and the stench and pollution which were in hell are burned in that metal, and it (hell) becomes very pure. God sets the vault into which the evil spirit fled, in that metal; he brings the land of hell back for the enlargement of the world; the renovation arises in the universe by his will, and the world is immortal for ever and everlasting." - The Bundahishn or Knowledge from the Zand
This scenario is similar to the one described in the 1997 book 'The Bible Code' by Michael Drosnin. In it he describes how in 2012 an massive asteroid or comet may hit the Earth. This frightening but seemingly improbable turn of events is given some support from the most unlikely of places. In 2005 Nature Magazine which is the most prestigious science journal in the World, published a paper that came from one of the most respected research institutions in the United State, the University of California in Berkeley. In it the authors, Richard Muller and Robert Rhode described how they examined the 542 million year fossil record. What they found was that like clockwork mass extinctions regularly occurred on this planet at periodic intervals of between every 62 to 65 millions years. During this time around 75 per cent of all the species living on the planet will be wiped out in a sudden catastrophe. We know that the last mass extinction, which wiped out the dinosaurs, occurred around 65 million years ago. And we also know that this was caused by a massive asteroid strike that impacted in the Yucatan peninsula creating the enormous 180km diameter Chixulub crater. So all this has led scientists to believe that for some as yet unknown reason, the Earth witnesses at one massive mass extinction causing asteroid strike around every 65 millions years or so. By this reckoning there is the real and alarming possibility that we are over due for one and that a very large rock from outer space may impact the planet some time soon. This would uncanny correspond with the Zoroastrian prediction.
All of CHAPTER 30 from The Bundahishn ("Creation"), or Knowledge from the Zand: On the resurrection and future existence
For readers with a special interest in Zoroastrian prophecies for the end times I include in the this article, the complete 30th chapter from the Bundahishn, which provides a detailed description of events, including the comet strike described earlier.
Translated by E. W. West, from Sacred Books of the East, volume 5, Oxford University Press, 1897
On the nature of the resurrection and future existence it says in revelation, that, whereas Mashye and Mashyane, who grew up from the earth, first fed upon water, then plants, then milk, and then meat, men also, when their time of death has come, first desist from eating meat, then milk, then from bread, till when they shall die they always feed upon water.
2. So, likewise, in the millennium of Hoshedarmah, the strength of appetite (az) will thus diminish, when men will remain three days and nights in superabundance (sirih) through one taste of consecrated food.
3. Then they will desist from meat food, and eat vegetables and milk; afterwards, they abstain from milk food and abstain from vegetable food, and are feeding on water; and for ten years before Soshyant comes they remain without food, and do not die.
After Soshyant comes they prepare the raising of the dead, as it says, that Zartosht asked of Ohrmazd thus: 'Whence does a body form again, which the wind has carried and the water conveyed (vazhid)? and how does the resurrection occur?'
5. Ohrmazd answered thus: 'When through me the sky arose from the substance of the ruby, without columns, on the spiritual support of far-compassed light; when through me the earth arose, which bore the material life, and there is no maintainer of the worldly creation but it; when by me the sun and moon and stars are conducted in the firmament (andarvai) of luminous bodies; when by me corn was created so that, scattered about in the earth, it grew again and returned with increase; when by me color of various kinds was created in plants; when by me fire was created in plants and other things without combustion; when by me a son was created and fashioned in the womb of a mother, and the structure (pishak) severally of the skin, nails, blood, feet, eyes, ears, and other things was produced; when by me legs were created for the water, so that it flows away, and the cloud was created which carries the water of the world and rains there where it has a purpose; when by me the air was created which conveys in one's eyesight, through the strength of the wind, the lowermost upwards according to its will, and one is not able to grasp it with the hand out-stretched; each one of them, when created by me, was herein more difficult than causing the resurrection, for it is an assistance to me in the resurrection that they exist, but when they were formed it was not forming the future out of the past.
6. Observe that when that which was not was then produced, why is it not possible to produce again that which was? for at that time one will demand the bone from the spirit of earth, the blood from the water, the hair from the plants, and the life from fire, since they were delivered to them in the original creation.'
First, the bones of Gayomard are roused up, then those of Mashye and Mashyane, then those of the rest of mankind; in the fifty-seven years of Soshyant they prepare all the dead, and all men stand up; whoever is righteous and whoever is wicked, every human creature, they rouse up from the spot where its life departs.
8. Afterwards, when all material living beings assume again their bodies and forms, then they assign (bara yehabund) them a single class.
9. Of the light accompanying (levatman) the sun, one half will be for Gayomard, and one half will give enlightenment among the rest of men, so that the soul and body will know that this is my father, and this is my mother, and this is my brother, and this is my wife, and these are some other of my nearest relations.
Then is the assembly of the Sadvastaran, where all mankind will stand at this time; in that assembly every one sees his own good deeds and his own evil deeds; and then, in that assembly, a wicked man becomes as conspicuous as a white sheep among those which are black.
11. In that assembly whatever righteous man was friend of a wicked one in the world, and the wicked man complains of him who is righteous, thus: 'Why did he not make me acquainted, when in the world, with the good deeds which he practiced himself?' if he who is righteous did not inform him, then it is necessary for him to suffer shame accordingly in that assembly.
Afterwards, they set the righteous man apart from the wicked; and then the righteous is for heaven (garothman), and they cast the wicked back to hell.
13. Three days and nights they inflict punishment bodily in hell, and then he beholds bodily those three days' happiness in heaven.
14. As it says that, on the day when the righteous man is parted from the wicked, the tears of every one, thereupon, run down unto his legs.
15. When, after they set apart a father from his consort (hambaz), a brother from his brother, and a friend from his friend, they suffer, every one for his own deeds, and weep, the righteous for the wicked, and the wicked about himself; for there may be a father who is righteous and a son wicked, and there may be one brother who is righteous and one wicked.
16. Those for whose peculiar deeds it is appointed, such as Dahak [Zohak] and Frasiyav of Tur, and others of this sort, as those deserving death (marg-arjanan), undergo a punishment no other men undergo; they call it 'the punishment of the three nights.'
Among his producers of the renovation of the universe, those righteous men of whom it is written that they are living, fifteen men and fifteen damsels, will come to the assistance of Soshyant.
18. As Gochihr falls in the celestial sphere from a moon-beam on to the earth, the distress of the earth becomes such-like as that of a sheep when a wolf falls upon it.
19. Afterwards, the fire and halo melt the metal of Shahrewar, in the hills and mountains, and it remains on this earth like a river.
20. Then all men will pass into that melted metal and will become pure; when one is righteous, then it seems to him just as though he walks continually in warm milk; but when wicked, then it seems to him in such manner as though, in the world, he walks continually in melted metal.
Afterwards, with the greatest affection, all men come together, father and son and brother and friend ask one another thus: 'Where has it been these many years, and what was the judgment upon thy soul? hast thou been righteous or wicked?'
22. The first soul the body sees, it inquires of it with those words (guft).
23. All men become of one voice and administer loud praise to Ohrmazd and the archangels.
Ohrmazd completes his work at that time, and the creatures become so that it is not necessary to make any effort about them; and among those by whom the dead are prepared, it is not necessary that any effort be made.
25. Soshyant, with his assistants, performs a Yazishn ceremony in preparing the dead, and they slaughter the ox Hadhayosh in that Yazishn; from the fat of that ox and the white Haoma they prepare Hush, and give it to all men, and all men become immortal for ever and everlasting.
26. This, too, it says, that whoever has been the size of a man, they restore him then with an age of forty years; they who have been little when not dead, they restore then with an age of fifteen years; and they give every one his wife, and show him his children with the wife; so they act as now in the world, but there is no begetting of children.
Afterwards, Soshyant and his assistants, by order of the creator Ohrmazd, give every man the reward and recompense suitable to his deeds; this is even the righteous existence (ait) where it is said that they convey him to paradise (Wahisht), and the heaven (garothman) of Ohrmazd takes up the body (kerp) as itself requires; with that assistance he continually advances for ever and everlasting.
28. This, too, it says, that whoever has performed no worship (yasht), and has ordered no getig-kharid, and has bestowed no clothes as a righteous gift, is naked there; and he performs the worship (yasht) of Ohrmazd, and the heavenly angels provide him the use of his clothing.
Afterwards, Ohrmazd seizes on the evil spirit! Vohuman on Akoman, Ardwahisht on Andar, Shahrewar on Savar, Spandarmad on Taromat who is Naunghas, Hordad and Amurdad on Tairev and Zairich, true-speaking on what is evil-speaking, Srosh on Eshm.
30. Then two fiends remain at large, Ahriman and Az; Ohrmazd comes to the world, himself the Zota and Srosh the Raspi, and holds the Kusti in his hand; defeated by the Kusti formula the resources of the evil spirit and Az act most impotently, and by the passage through which he rushed into the sky he runs back to gloom and darkness.
31. Gochihr burns the serpent (mar) in the melted metal, and the stench and pollution which were in hell are burned in that metal, and it (hell) becomes quite pure.
32. He (Ohrmazd) sets the vault into which the evil spirit fled, in that metal; he brings the land of hell back for the enlargement of the world; the renovation arises in the universe by his will, and the world is immortal for ever and everlasting.
This, too, it says, that this earth becomes an iceless, slopeless plain; even the mountain, whose summit is the support of the Chinwad bridge, they keep down, and it will not exist.